Insights & affiliations

This section of the frame is on ¿1 in-here - the ‘fastest’ regime of time in the sense of, most labile, most rapidly transitory? In common perception, the ‘smallest’ zone - ‘merely personal’? perhaps the most autonomous? Or perhaps the least autonomous, most subject to ‘having your buttons pushed’, instinctual action, reflex action, deep-conditioned action?


A person may be aware of sensations, affects, thoughts, images, impulses, movements of engagement or repulsion, etc within themselves; aware also sometimes of these being responses to similar movements of awareness-and-response in others, either immediately present or in imagination. Additionally a person may be aware of choices available to themself in responding, and of responses that may selectively be mobilised in the moment, to skilfully set intention and mobilise such immanent, intimate forces. This dimension is typically seen as ‘personal’ - something quite distinct from being ‘political’; but foprop refuses this distinction and regards action in this zone as being fundamental to sufficiently radical practice of sufficient trustworthiness on sufficient scale.

 

Key pattern ¿100 - In-here

Patterns in this level - Insights and affiliations

In due course this will be a narrative listing, in classic Alexander style. For now, patterns are listed in arbitrary order, §landscape first, then ¿zone . .

These seem to be among the more significant patterns in insights/affiliations . . .

  • §301 - Structures of feeling

  • §302 - Limitless landscapes of the heart-mind  Current collection

  • §303 - Selfing & Othering

  • §304 - Surfing an ocean of emotion

  • §305 - Many in-heres, in-here and out-there

  • §306 - Liberation

  • ¿101 - Necessary means of subsistence and wellbeing     Current collection

Also . . .

  • §3xx - The lower left

 

  • §3xx - The personal, is . . .

  • §3xx - Squid-mindedness - great literacy in structures of feeling across the body politic

  • §3xx - Beyond fragments

  • §3xx - Disdain, contempt

  • ¿106 - Emotional commons (wild commons)

  • ¿107 - Deep Time (upekkha)

  • ¿1xx - Wise memes

  • ¿1xx - The work group (Bion/Tavistock)

  • ¿1xx - Transverse engagement

  • ¿1xx - Stepping outside the bubble to meet

  • ¿1xx - Rewarping the loom before daybreak

  • ¿1xx - Oligarchy? Open? Collaborative?

  • ¿1xx - Near enemy

  • ¿1xx - Far enemy

  • ¿1xx - Furniture moving

  • ¿1xx - Standing alongside (compassion)

  • ¿1xx - Bright-wing suchness

  • ¿1xx - Autonomy as compassion

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Technologies are pervasive - digital, profoundly so.

Direct making of society in ordinary life is central.

Theorising is essential - organic intellectuals, yay!

The State is unavoidable but a pain in the arse.

Platforms are helpful - when user controlled.

Emotions and emotional skills are pivotal.

Facilitative practice is crucial.

Commons are fundamental.